How "Professor" Jiang Lies
Agrippa (Alexander, creator of the Agrias Diary project) argues that Professor Jiang is running a misinformation campaign about secret societies, despite being occasionally correct on geopolitics. He acknowledges this critique comes at a cost—addressing Jiang at "the peak of his popularity is a death sentence for my channel"—but insists on providing esoteric clarity.

The Psychology of Jiang's Appeal
Agrippa explains Jiang's prophet-like status stems from predicting Trump's presidency and a US-Iran war. However, he notes many others made these same predictions, and the Iran war was "obvious because of the influence that Israel lobby has." He warns that an "echo chamber" forms around such figures, causing people to "behave like a herd and forget that sometimes information must be verified." He cites the eventual exposure of figures like Candace Owens and Nick Fuentes as precedents.
Deconstructing Jiang's "Three Pillars" Theory
Jiang claims the Illuminati control the world through three groups:
- Jesuits controlling the Vatican
- Sabbatean Frankists controlling Israel
- Freemasons controlling US national security
Agrippa systematically dismantles each claim:
1. The Illuminati-Jesuit Partnership is Historically False
Adam Weishaupt founded the Illuminati in 1776 specifically to counter Jesuit influence, not partner with them. Weishaupt, a former Jesuit, "hated the Jesuits with a burning passion" and designed his organization using Jesuit methods precisely to replace them. The "fundamental enmity that created the movement" makes partnership impossible.
2. Frankist Influence is Murkier Than Claimed
While Agrippa concedes "some very dark connections and parallels between the Frankists and the Epstein class," he finds the claim that they "control an entire nation state" ridiculous. He notes Jacob Frank was exiled by the Jewish community and converted to Catholicism to infiltrate European secret societies. The most effective power structures, he emphasizes, "haven't become household names yet."
3. Freemasonry Today is Fragmented and Degraded
This is Agrippa's most detailed rebuttal. Historical Freemasonry was elitist—accepting only "high-ranking military personnel, people with massive influence, barons, and the nobility." Today, "it's very easy to call yourself a Freemason." Agrippa provides a striking example: "In Romania, we have them doing live streams on TikTok."
Key evidence of decline:
- Quality of members has "dropped off significantly"
- Statistics from 100-120 years ago show "way more politicians in the lodges than there are now"
- Masons "can't even agree on basic rules"—constantly divided over women, Jewish members, faith, rights, and degrees
Agrippa traces this fragmentation to the Convent of Wilhelmsbad in 1782, where lodges were compromised by Jesuits and Frankists. Prince Charles of Hesse became a pivotal figure—persuaded by Frankists to accept Jews into lodges, joining the Illuminati, and becoming Grand Master of the Asiatic Brethren. He was promised "secret cabalistic knowledge" in exchange, proving to be "a trick which unfortunately was impossible to reverse." Charles of Hesse-Kassel is now "remembered as one of the biggest traitors in Masonic history."
Agrippa's conclusion: "A group that cannot agree on its own internal rituals is simply not capable of running a global conspiracy."
The Yale/Secret Society Connection
Agrippa reveals a critical detail Jiang omits: Jiang graduated from Yale University, "the spawning point for one of the most influential secret societies on the planet"—Skull and Bones. This group:
- Was founded in 1832 by William Huntington Russell and Alonso Taft
- Produced at least three US presidents: William Howard Taft, George H.W. Bush, and George W. Bush
- Generated "a massive number of high-ranking CIA officials"
Agrippa highlights the 2004 election where both Kerry and Bush were Bonesmen. When asked what this meant, Kerry replied: "Not much, because it's a secret."
Agrippa's pointed question: "If you want to find the people who actually run the national security apparatus, you don't go to a local Masonic lodge. You look at the recruitment pipelines at Yale."
The Jesuit Threat and Catholic Influencers
Agrippa describes Jesuits as "the Mossad of the Catholic Church"—"master debaters and the educators of the elite, but also the hijackers." Their main enemy: Protestants and Rosicrucians. He cites the Gunpowder Plot as Jesuit-orchestrated.
He then connects this to modern Catholic influencers Candace Owens and Nick Fuentes, who "reach millions of young people." Agrippa includes a disturbing clip where Fuentes defends Epstein: "It's not really pedophilia... They weren't trafficking 5-year-olds. It was like they were technically not legal." Agrippa counters: "Epstein was definitely a sick pedo," referencing recent Soft White Underbelly interviews with victims revealing discussions about "lowering the age of consent to ages such as 13 because the Catholic dogma allows it."
The Templar and Rosicrucian Distortions
Jiang lumps Knights Templar and Rosicrucians into his centuries-old conspiracy. Agrippa clarifies:
- Original Knights Templar: Destroyed in 1314. Some evidence of survival in Scotland, Portugal, Baltic countries
- Masonic Templarism: 18th-century addition for prestige, driven by Jacobite restorationists
- Chevalier Ramsay's 1737 oration claiming Masons as Templar heirs: "backed by absolutely no historical evidence," essentially "a marketing tool for the French aristocracy"
- Baron von Hund's "Strict Observance": claimed orders from unknown Templar superiors—"later proven to be a fabrication"
Rosicrucians: Original 17th-century manifestos called for "spiritual and scientific reformation." The movement "basically disappeared or was assimilated within a few decades." Modern groups use the name for legitimacy only.
Agrippa's Conclusion
Jiang's approach "directs people's attention into endless complicated rabbit holes, keeping them distracted from the actual truth." Agrippa suggests Jiang's goal is to "create further division, confuse people, and brand himself as an internet prophet." He poses critical questions for viewers: Have you seen Jiang's students? Is he coherent across episodes? Is everything "carefully packaged to build credibility and authority"? Is he "a Chinese intelligence asset?"
Power, Agrippa argues, has migrated to "more modern and efficient structures"—university pipelines, specific intelligence networks, the industrial military complex. Historical names serve as "a convenient screen for the organizations that are actually operating in the present."
He ends with an invitation to Jiang for a real conversation on his upcoming podcast "Solve and Coagula," launching April 2026.